Jedn\u00edm z dominantn\u00edch dualism\u016f na\u0161\u00ed doby je my\u0161lenka nesouvislosti mezi v\u011bdou a spiritualitou. Od doby \u010dist\u00e9ho rozumu se n\u00e1\u0161 vzd\u011bl\u00e1vac\u00ed syst\u00e9m usilovn\u011b sna\u017e\u00ed upevnit p\u0159esv\u011bd\u010den\u00ed, \u017ee v\u011bda mus\u00ed b\u00fdt opro\u0161t\u011bna od spirituality a \u017ee spiritualita by nem\u011bla m\u00edt s v\u011bdou nic spole\u010dn\u00e9ho.<\/p>\n
Posledn\u00edch sto let vych\u00e1zej\u00ed z univerzit miliony absolvent\u016f s vymyt\u00fdmi mozky, kte\u0159\u00ed jsou p\u0159esv\u011bd\u010deni, \u017ee spiritualita je bu\u010f z\u00e1le\u017eitost\u00ed osobn\u00edho a soukrom\u00e9ho \u017eivota, nebo je to \u010dir\u00fd “bl\u00e1bol”. Tento mainstreamov\u00fd pohled ignoroval v\u011bdce minulosti i sou\u010dasnosti, kte\u0159\u00ed mezi v\u011bdou a spiritualitou nevid\u00ed \u017e\u00e1dnou dichotomii.<\/p>\n
Holistick\u00e1 v\u011bda<\/p>\n
V\u00fdznamn\u00fd n\u011bmeck\u00fd b\u00e1sn\u00edk a v\u011bdec Johann Wolfgang von Goethe pracoval v hlubok\u00e9m v\u011bdeck\u00e9m duchu. Ve sv\u00fdch knih\u00e1ch Prom\u011bny rostlin a Teorie barev zpochybnil \u00fazk\u00fd a line\u00e1rn\u00ed pohled na v\u011bdu.<\/p>\n
Sv\u00fdm fenomenologick\u00fdm ch\u00e1p\u00e1n\u00edm p\u0159\u00edrody vylo\u017eil vz\u00e1jemn\u011b prov\u00e1zan\u011bj\u0161\u00ed, cyklickou a holistickou v\u011bdu. Goethova idealistick\u00e1 a duchovn\u00ed v\u011bda v\u0161ak byla studenty p\u0159\u00edrodn\u00edch v\u011bd na v\u011bt\u0161in\u011b univerzit opom\u00edjena. Byl oce\u0148ov\u00e1n jako velk\u00fd b\u00e1sn\u00edk, ale ne jako v\u011bdec!<\/p>\n
Tot\u00e9\u017e plat\u00ed o Leonardu da Vincim. V\u0161ichni ho pova\u017euj\u00ed za velk\u00e9ho um\u011blce, ale m\u00e1lokdo ho uzn\u00e1v\u00e1 jako v\u011bdce.<\/p>\n
Na\u0161e sou\u010dasn\u00e1 v\u011bda o komplexit\u011b a syst\u00e9mov\u00e9m my\u0161len\u00ed v\u0161ak nach\u00e1z\u00ed sv\u00e9 ko\u0159eny v Leonardov\u011b d\u00edle, proto\u017ee se zab\u00fdval \u017eiv\u00fdmi formami, a proto p\u0159ijal v\u011bdu o kvalit\u011b i kvantit\u011b. Ve chv\u00edli, kdy pomysl\u00edme na v\u011bdu o kvalit\u011b, vybav\u00ed se n\u00e1m slovo “spiritualita”.<\/p>\n
Albert Einstein byl tak\u00e9 duchovn\u00ed v\u011bdec. \u0158\u00edkal: “Einstein je \u010dlov\u011bk, kter\u00fd se zab\u00fdv\u00e1 v\u011bd\u011bn\u00edm: “Ka\u017ed\u00fd, kdo se v\u00e1\u017en\u011b zab\u00fdv\u00e1 v\u011bdou, se p\u0159esv\u011bd\u010d\u00ed, \u017ee v z\u00e1konech vesm\u00edru se projevuje duch, p\u0159ed n\u00edm\u017e se my lid\u00e9 se sv\u00fdmi skromn\u00fdmi schopnostmi mus\u00edme c\u00edtit pokorn\u00ed.”<\/p>\n
Einstein respektoval n\u00e1bo\u017eensk\u00fd rozm\u011br lidsk\u00e9 zku\u0161enosti. \u0158\u00edkal: “V\u0161ichni lid\u00e9, kte\u0159\u00ed maj\u00ed z\u00e1jem na tom, aby se jejich \u017eivot stal skute\u010dnost\u00ed, se mus\u00ed nau\u010dit, \u017ee je to pravda: “V\u011bda bez n\u00e1bo\u017eenstv\u00ed je chrom\u00e1, n\u00e1bo\u017eenstv\u00ed bez v\u011bdy je slep\u00e9.” Einstein nemluvil o institucionalizovan\u00fdch a organizovan\u00fdch n\u00e1bo\u017eensk\u00fdch za\u0159\u00edzen\u00edch – mluvil o n\u00e1bo\u017eensk\u00e9 zku\u0161enosti, kter\u00e1 se vymyk\u00e1 m\u011b\u0159en\u00ed.<\/p>\n
Spojen\u00ed spirituality a v\u011bdy pom\u016f\u017ee sbl\u00ed\u017eit smysl a m\u011b\u0159en\u00ed. Tyto dv\u011b oblasti by nem\u011bly b\u00fdt rozt\u0159\u00ed\u0161t\u011bn\u00e9 nebo odd\u011blen\u00e9.<\/p>\n
Pocit neprojeven\u00e9ho \u00fa\u017easu a zv\u011bdavosti a pocit intuice a inspirace existuj\u00ed d\u0159\u00edve, ne\u017e dojde k empirick\u00e9mu pozn\u00e1n\u00ed prost\u0159ednictv\u00edm experiment\u016f, d\u016fkaz\u016f a d\u016fkaz\u016f, kter\u00e9 umo\u017en\u00ed vytvo\u0159it v\u011bdeckou hypot\u00e9zu a teorii.<\/p>\n
Odm\u00edtat tuto neprojevenou intuici nebo inspiraci, jak to d\u011blaj\u00ed n\u011bkte\u0159\u00ed materialisti\u010dt\u00ed v\u011bdci, je velk\u00e1 hloupost.<\/p>\n
Slovo “duch” znamen\u00e1 jednodu\u0161e “dech” nebo “v\u00edtr”. V\u00edtr nevid\u00edme, nem\u016f\u017eeme se ho dotknout ani ho zm\u011b\u0159it, ale m\u016f\u017eeme ho c\u00edtit. Stejn\u011b jako v\u011btrem se pohybuj\u00ed stromy, duchem se pohybuj\u00ed i lid\u00e9. Dech nebo v\u00edtr je neviditeln\u00e1 a jemn\u00e1 s\u00edla, kter\u00e1 umo\u017e\u0148uje \u017eivot. Viditeln\u00e9 je udr\u017eov\u00e1no neviditeln\u00fdm.<\/p>\n
Duchovn\u00ed veden\u00ed <\/p>\n
Vn\u011bj\u0161\u00ed a hmotn\u00e1 realita je dr\u017eena pohromad\u011b silou vnit\u0159n\u00ed a duchovn\u00ed reality. Uzn\u00e1vat jednu a pop\u00edrat druhou je jako cht\u00edt, aby pt\u00e1k l\u00e9tal jen jedn\u00edm k\u0159\u00eddlem.<\/p>\n
Realita celistvosti se skl\u00e1d\u00e1 ze dvou vz\u00e1jemn\u011b propojen\u00fdch aspekt\u016f. \u010c\u00ed\u0148an\u00e9 ji naz\u00fdvali harmoni\u00ed jin a jang. Indov\u00e9 ji naz\u00fdvali rovnov\u00e1hou \u0160ivy a \u0160akti: pozitivn\u00ed a negativn\u00ed, temn\u00e9 a sv\u011btl\u00e9, ticho a \u0159e\u010d, pr\u00e1zdnota a plnost, duch a hmota, neprojeven\u00e9 a projeven\u00e9 jsou sou\u010d\u00e1st\u00ed jednoho celku.<\/p>\n
Spojen\u00ed v\u011bdy a spirituality m\u00e1 velmi praktick\u00fd \u00fa\u010del. V\u011bda bez spirituality m\u016f\u017ee snadno ztratit etickou, mor\u00e1ln\u00ed a hodnotovou perspektivu.<\/p>\n
V\u011bdci bez duchovn\u00edho veden\u00ed se mohou zab\u00fdvat vynal\u00e9z\u00e1n\u00edm jadern\u00fdch bomb a dal\u0161\u00edch v\u00e1le\u010dn\u00fdch zbran\u00ed, genetick\u00fdm in\u017een\u00fdrstv\u00edm, um\u011blou inteligenc\u00ed, tov\u00e1rn\u00edmi chovy, kde jsou zv\u00ed\u0159ata chov\u00e1na v krut\u00fdch podm\u00ednk\u00e1ch, a technologiemi, kter\u00e9 vytv\u00e1\u0159ej\u00ed odpad, zne\u010di\u0161\u0165uj\u00ed a ni\u010d\u00ed p\u0159\u00edrodu.<\/p>\n
V\u011bda bez veden\u00ed duchovn\u00edmi hodnotami vytvo\u0159ila mnoho probl\u00e9m\u016f, kter\u00fdm dnes sv\u011bt \u010del\u00ed. V\u011bda sama o sob\u011b nen\u00ed ne\u0161kodn\u00e1, bezhodnotov\u00e1 ani neutr\u00e1ln\u00ed. Proto v\u011bda pot\u0159ebuje pomocnou ruku duchovn\u00ed moudrosti, aby si zachovala svou integritu a upravila svou moc. Bez duchovn\u00ed moudrosti m\u016f\u017ee b\u00fdt v\u011bda nebezpe\u010dn\u00e1. Duchovnost d\u00e1v\u00e1 v\u011bd\u011b smysl, hodnotu a c\u00edl.<\/p>\n
N\u00e1bo\u017eensk\u00e1 v\u00fdlu\u010dnost <\/p>\n
Stejn\u011b jako v\u011bda pot\u0159ebuje spiritualitu, pot\u0159ebuje spiritualita v\u011bdu. Bez v\u011bdy se spiritualita m\u016f\u017ee snadno a rychle zm\u011bnit ve slepou v\u00edru, dogmatismus, sekt\u00e1\u0159stv\u00ed a fundamentalismus.<\/p>\n
Nev\u011bdecky sm\u00fd\u0161lej\u00edc\u00ed lid\u00e9 mohou tvrdit: “M\u016fj b\u016fh je jedin\u00fd prav\u00fd a j\u00e1 m\u00e1m pravdu. V\u0161ichni se mus\u00ed obr\u00e1tit na mou pravdu.”<\/p>\n
Tato \u00fazk\u00e1 n\u00e1bo\u017eensk\u00e1 v\u00fdlu\u010dnost vede k v\u00e1lk\u00e1m, konflikt\u016fm, terorismu a rozd\u011blen\u00ed. V\u011bda n\u00e1m pom\u00e1h\u00e1 udr\u017eovat na\u0161i mysl otev\u0159enou, abychom mohli hledat pravdu a jednat ve prosp\u011bch cel\u00e9ho lidstva a pro dobro v\u0161ech \u017eiv\u00fdch bytost\u00ed, lidsk\u00fdch i jin\u00fdch ne\u017e lidsk\u00fdch.<\/p>\n
Chceme \u017e\u00edt rozt\u0159\u00ed\u0161t\u011bn\u011b, bu\u010f jako materialist\u00e9 zavrhuj\u00edc\u00ed subjektivn\u00ed rozm\u011br duchovn\u00ed moudrosti, nebo jako duchovn\u00ed hleda\u010di zneva\u017euj\u00edc\u00ed objektivn\u00ed sv\u011bt v\u011bdeck\u00fdch objev\u016f?<\/p>\n
Volba je na n\u00e1s. J\u00e1 si vyb\u00edr\u00e1m, \u017ee budu p\u0159ij\u00edmat spiritualitu s v\u011bdeckou mysl\u00ed. V\u011bda a spiritualita jsou pro m\u011b vz\u00e1jemn\u011b se dopl\u0148uj\u00edc\u00ed \u010d\u00e1sti celku.<\/p>\n
zdroj: theecologist.org<\/p>\n","protected":false},"excerpt":{"rendered":"
Jedn\u00edm z dominantn\u00edch dualism\u016f na\u0161\u00ed doby je my\u0161lenka nesouvislosti mezi v\u011bdou a spiritualitou. Od doby \u010dist\u00e9ho rozumu se n\u00e1\u0161 vzd\u011bl\u00e1vac\u00ed syst\u00e9m usilovn\u011b sna\u017e\u00ed upevnit p\u0159esv\u011bd\u010den\u00ed, \u017ee v\u011bda mus\u00ed b\u00fdt opro\u0161t\u011bna od spirituality a \u017ee spiritualita by nem\u011bla m\u00edt s v\u011bdou nic spole\u010dn\u00e9ho. Posledn\u00edch sto let vych\u00e1zej\u00ed z univerzit miliony absolvent\u016f s vymyt\u00fdmi mozky, kte\u0159\u00ed jsou […]<\/p>\n","protected":false},"author":13,"featured_media":1410,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"pmpro_default_level":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1411","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nezarazene","pmpro-has-access"],"_links":{"self":[{"href":"https:\/\/dovedomi.cz\/wp-json\/wp\/v2\/posts\/1411","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dovedomi.cz\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dovedomi.cz\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dovedomi.cz\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/dovedomi.cz\/wp-json\/wp\/v2\/comments?post=1411"}],"version-history":[{"count":0,"href":"https:\/\/dovedomi.cz\/wp-json\/wp\/v2\/posts\/1411\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dovedomi.cz\/wp-json\/wp\/v2\/media\/1410"}],"wp:attachment":[{"href":"https:\/\/dovedomi.cz\/wp-json\/wp\/v2\/media?parent=1411"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dovedomi.cz\/wp-json\/wp\/v2\/categories?post=1411"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dovedomi.cz\/wp-json\/wp\/v2\/tags?post=1411"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}